A Hopi… is one who’s lifetime quest is to gain strength and wisdom through prayer, education and experience; to acquire a practical & spiritual understanding of life in general and to acquire the ability to address life’s circumstances and community needs from an eagle’s viewpoint with a caring attitude & humility;
A Hopi... is one who fulfills the meaning of Kyavtsi by maintaining the highest degree of respect for and obedience to moral standards & ethics, so as not to knowingly abuse, alter or oppose the progressive order and cycle of nature and the sacred manifestations of the creator’s teachings;
A Hopi… is one who fulfills the meaning of Sumi’nangwa and will come together to do activities for the benefit of all, out of a compelling desire and commitment to contribute or return something of value or benefit to the society;
A Hopi... is one who fulfills the meaning of Nami’nangwa by helping one another or give aid in times of need, without having to be asked to do so and without expecting compensation for the deed;
A Hopi... is one who fulfills the meaning of Hita’nangwa by having the initiative to take care of something without having to be instructed, asked or reminded regardless if anyone will notice your effort but that it will make a difference;
A Hopi... is one who places the society’s and/or community’s interests and benefits ahead of individual and personal interests and gains;
A Hopi... is one who understands that to realize a dream, one must not only pray for his or her desires, but must make a sincere commitment and work diligently to pursue the dream or goal until it is achieved;
A Hopi….is one who understands that the creator has provided all the necessary resources needed by all living beings to co-exist here, including the means by which the human race can achieve a happy, healthy and self-sustaining life;
A Hopi… is one who understands that the greatest feeling of accomplishment and fulfillment is one’s participation in social and community functions or activities and knowing that your contributions have resulted in benefits to the community and people.
Qöyahongniwa, Songoopavi 1995